Pre-Reading Workshop 3B

https://ual-moodle-sitedata.s3.eu-west-2.amazonaws.com/5f/71/5f71c167aaedabbfe72774522c888ac6c1150f48?response-content-disposition=inline%3B%20filename%3D%22Hughes%20et%20al%20%282024%29%20Developing%20as%20a%20teacher%20%20changing%20conceptions%20of%20teaching%20and%20the%20challenges%20of%20applying%20theory%20to%20practice.pdf%22&response-content-type=application%2Fpdf&X-Amz-Content-Sha256=UNSIGNED-PAYLOAD&X-Amz-Algorithm=AWS4-HMAC-SHA256&X-Amz-Credential=AKIA2PCH3OG65JHUZNKL%2F20260609%2Feu-west-2%2Fs3%2Faws4_request&X-Amz-Date=20260609T103606Z&X-Amz-SignedHeaders=host&X-Amz-Expires=114&X-Amz-Signature=306bfa278e87648c521b3b712a7da49fc78deac36fffc092328df10de043bb31

Developing as a teacher: changing conceptions of
teaching and the challenges of applying theory to
practice
Gwyneth Hughes, David Baume, Ayona Silva-Fletcher & Linda AmraneCooper

Framework mentioned in text —

Peter Kugel’s framework describes how university professors and college instructors develop as teachers over time, rather than classifying student degrees. First proposed in his seminal 1993 article, How Professors Develop as Teachers, this model outlines 5 stages of pedagogical growth. [1, 2, 3, 4]

Kugel’s 5 Stages of Teacher Development

Instructors typically move from focusing heavily on themselves to focusing entirely on student learning. [1]

  • Stage 1: Focus on Self
    • The teacher focuses on their role, classroom management, and presenting information accurately. [1]
  • Stage 2: Focus on Subject
    • The teacher masters the discipline and emphasizes their understanding of the material. [1]
  • Stage 3: Focus on Student as Receptive
    • The teacher shifts to considering how well students absorb the provided content.
  • Stage 4: Focus on Student as Active
    • The teacher creates methods to help students actively apply what they have learned.
  • Stage 5: Focus on Student as Independent
    • The teacher’s ultimate goal shifts to helping students learn and explore on their own. [1]

IP – Blog Post 2 – Religion

In this post about religion, I was particularly drawn to the Ted Talk by Kwame Anthony Appiah in which he discusses generalisations around religion and whether they are true, such as ‘Religion is bad’ or ‘religion is good’. He also discusses the ways in which religion is categorised, often through the idea that it involves belief in spiritual beings. The discussion explores the religions we commonly list: Buddhism, Hinduism, Judaism and Christianity, and questions how this list was originally formed.

(https://www.youtube.com/watch?v=X2et2KO8gcY: Accessed: 7.5.26)

Appiah explains that European travellers, generally from Christian cultures, travelled around the world and arrived in places where Christianity did not exist. This led them to ask: what do these people have instead? They looked for rituals or practices similar to Christianity and declared these to be the religion of that country. From this video, I learnt that Christianity is a creedal religion, meaning that people believe it provides guidance on how to do the right things and, historically, when people were not following these ‘right’ things, this sometimes resulted in war and violence to ‘put this right’.

However, during the 19th Century, science began to establish itself more firmly and people started finding ways to intertwine scientific thinking with Christian beliefs. Before this period, many natural events would have been attributed directly to religion or God. From the 19th Century onwards, ways of thinking were no longer singularly linked to religion and people began to think philosophically as well.

Appiah then discusses spiritual practices within the village he comes from in Ghana and how these were interpreted as religion by European observers. He also describes how these practices still exist in modern life, for example pouring part of a drink onto the floor to ‘share with the ancestors’. He explains that these are not people ‘stuck in the past’, but modern individuals working in banking, technology and other professions, who still strongly believe in spirits and actively participate in these practices.

This made me think about the way we ask people to tick a box to ‘describe their religion’ and the huge limitations within this process. It feels impossible when there are thousands of spiritual practices and belief systems around the world. This connects closely to the article A ‘Life Style Choice’ or a Philosophical Belief?: The Argument for Veganism and Vegetarianism to be a Protected Philosophical Belief and the Position in England and Wales by Paul McKeown and Rachel Ann Dunn. The authors state that: “Ethical and environmental vegans ‘make their choices in line with their core values. They want to live in alignment with their beliefs.’”

Image shows ‘Religion’ data sets in the EDI report from across UAL: Accessed 21/05/26: chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://www.arts.ac.uk/__data/assets/pdf_file/0023/561434/EDI-Report-2025.pdf:

Following this video and reading the article, it seems impossible to fully categorise religion. Religious framing itself appears to be a construct heavily shaped by Christian values and belief systems. Philosophical and spiritual practices may be infinite, and by enforcing a box-ticking exercise we risk alienating students and staff whose beliefs do not fit neatly within predefined categories. A more inclusive approach may be to provide an open response box (if a box is needed at all) allowing individuals to describe their own religion, philosophical belief or spiritual practice in their own terms.

Notes on Workshop 2B

Equality, Diversity and Inclusion Annual Report 2025

Ethnicity – Office for National Statistics

https://statics.teams.cdn.office.net/evergreen-assets/safelinks/2/atp-safelinks.html

A reminder UAL states: We note that this language is contested and different terminology is used in different contexts and places. However as the Higher Education sector, HESA and Census data uses the terminology B.A.M.E. we will continue to use this language at UAL. Please note that we will be considering our language and terminology on an ongoing basis. We will continue to reflect on sector language and best practice.

Found at the bottom of the page here (but not in the report!): https://www.arts.ac.uk/about-ual/equality-and-diversity/ethnic-representation-index

Again signposting to #BAMEover https://www.whatnextculture.co.uk/bameover-a-statement-for-the-uk/

Thoughts on Definitiobs of race slides: it feels like rules and regulations, laws and definitions are made by people that are not directly interlinked with these cultures or peoples – perhaps made by a privileged class that may have learnt these complexities in theory, but haven’t lived them… Maybe this is a reason why they are overly simplified?

Umbrella Terms and Identity in the Workplace: What terminology should your organisation be using https://raceequalitymatters.com/10025-2/

A post on Race Equality Matters provided by: https://raceequalitymatters.com

How the British Empire Exported Homophobia | Empires of Dirt – YouTube

photographic film and printing processes were for decades, designed primarily for light skin tones, and this “structural” instrumental racism and this kind of discrimination remains if we think of AI and facial recognition systems which have shown significant racial bias especially against black and Asian faces compared to white faces (algorithmic bias)

chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://www.cmc.edu/sites/default/files/2022-03/Sa

ra%20Ahmed%20On%20Being%20Included.pdf

The REAL Resource Bank: Race, Ethnicity and Antiracism Learning

University of Brighton

Decolonising the Curriculum Zines project at UAL is a good resource / source of inspiration from 2018-2020  https://www.arts.ac.uk/ual-decolonising-arts-institute/ual-related-activities/decolonising-the-arts…

There are a number of projects / interventions spoken to here – have a research / delve into the zines https://decolonisingtheartscurriculum.myblog.arts.ac.uk/

CHAT GPT Summary of the Article

“Connecting the Dots: A Systematic Review of Explanatory Factors Linking Contextual Indicators, Institutional Culture and Degree Awarding Gaps” by Pallavi Banerjee (2024)

This article explores why degree awarding gaps continue to exist in UK higher education, particularly affecting students from Black and Minority Ethnic (BME) backgrounds and lower socio-economic groups. The study systematically reviews existing research to understand how institutional culture and student background factors (contextual indicators) combine to influence academic outcomes.

The paper argues that degree awarding gaps are not caused by student ability alone, but by structural, cultural, and institutional inequalities embedded within higher education systems. Universities therefore have a responsibility to create more equitable learning environments.


Key Details and Main Points

1. What is the Degree Awarding Gap?

The degree awarding gap refers to differences in the likelihood of students receiving high degree classifications (such as a first or upper second-class degree) depending on factors like:

  • Ethnicity
  • Socio-economic background
  • Disability
  • Gender
  • Prior educational attainment
  • Being first-generation university students

The article highlights:

  • Black students are statistically less likely than White students to receive top degree classifications.
  • Students from deprived backgrounds also experience significant attainment disadvantages.

2. Why the Issue Matters

The review explains that addressing awarding gaps is important because it:

  • Promotes social justice and equality
  • Improves social mobility
  • Benefits the UK economy
  • Protects the reputation of UK universities
  • Helps institutions meet legal duties under the Equality Act 2010

3. Main Factors Contributing to Degree Awarding Gaps

A. Unconscious Bias

The paper identifies unconscious bias as a major factor influencing student outcomes. Examples include:

  • Staff making assumptions about students’ abilities
  • Harsher marking or feedback for certain groups
  • Stereotyping based on race, disability, or socio-economic background

The article also critiques the idea that bias is always “unconscious,” arguing that institutional racism and “white supremacy” are often embedded within university structures and practices.

Key point:

Bias can shape:

  • Assessment practices
  • Student confidence
  • Staff expectations
  • Student support opportunities

B. Limited Engagement with Academic Staff

Students from underrepresented backgrounds may have fewer opportunities to build relationships with lecturers or tutors due to:

  • Large class sizes
  • Lack of mentoring
  • Limited personalised support
  • Feeling excluded from university culture

Research reviewed in the paper found that:

  • Students who feel a sense of belonging are more likely to succeed academically.
  • Positive staff-student relationships improve retention and attainment.

C. Students’ Views of Their Future Selves

The review found that students’ beliefs about their future strongly affect attainment.

Minority ethnic students may:

  • Have lower expectations for future success
  • Experience reduced confidence due to discrimination or lack of representation
  • Struggle to envision themselves succeeding within higher education

The paper emphasises the importance of:

  • Goal-setting
  • Self-regulated learning
  • Positive academic self-concept
  • Encouraging students to see themselves as capable graduates

D. Institutional Racism

Institutional racism refers to systems and practices within universities that disadvantage racial minorities.

Examples discussed include:

  • Underrepresentation in curricula
  • Discriminatory policies or assumptions
  • Bias within academic and disciplinary systems
  • Lack of diversity among staff

The paper argues that these experiences:

  • Reduce belonging
  • Lower motivation
  • Negatively affect academic performance

The review highlights that increasing racial diversity and creating inclusive academic environments can improve student retention and success.


E. Inadequate Support Systems

The article stresses that students need:

  • Academic support
  • Emotional support
  • Clear learning structures
  • Autonomy and encouragement

Studies reviewed showed that students engage more successfully when universities provide:

  • Well-structured learning environments
  • Clear guidance
  • Meaningful support systems

F. Lack of Social and Cultural Capital

A major theme is the role of social and cultural capital.

Social capital includes:

  • Family support
  • Networks
  • Mentors
  • Knowledge about university systems

Cultural capital includes:

  • Familiarity with academic culture
  • Confidence navigating higher education
  • Exposure to “middle-class” norms and expectations

The review found that working-class and first-generation students often experience:

  • Isolation
  • “Cultural mismatch”
  • Lack of belonging
  • Difficulty navigating university expectations

4. Theoretical Frameworks Used

The article draws on several theories to explain awarding gaps:

  • Systems Theory – universities are shaped by wider social and economic structures
  • Institutional Theory – university cultures influence student outcomes
  • Social Reproduction Theory – inequalities are reproduced through education
  • Intersectionality Theory – overlapping identities (race, class, gender) shape experiences
  • Critical Race Theory – racism is embedded within institutions and systems

5. Recommendations Made by the Author

The article concludes that universities must take a proactive and systemic approach.

Key recommendations include:

  • Diversifying curricula
  • Increasing staff diversity
  • Providing unconscious bias training
  • Creating inclusive learning environments
  • Strengthening pastoral and academic support
  • Reforming assessment practices
  • Encouraging peer mentoring and belonging initiatives
  • Supporting first-generation and underrepresented students more effectively

Overall Conclusion

The review concludes that degree awarding gaps are caused by a complex interaction between:

  • Student background factors
  • Institutional culture
  • Structural inequalities within higher education

The paper argues that universities must move beyond viewing awarding gaps as individual student deficits and instead address the systemic and cultural barriers embedded within institutions. Creating inclusive, supportive, and equitable university environments is essential to reducing these disparities.

Blog Post 1 – Disability Intersections

As I work with creative minded students from primary school age to graduate age – I want to understand how we can support students within the creative arts from the initial curiosity – all the way through to graduation and beyond.

Christine Sun Kim is a non-hearing artist and mother living in Berlin after emigrating from America. During this video she discusses the impact of her non-hearing on her daily life, her decision not to learn to lip read and how her lived experiences inform her practice as an artist. She also discusses instances when she was told ‘no’ to a number of classes due to her disability – specifically art related classes, throughout her life. She later talks about the impact motherhood has had on her work and how angry she is that many Americans are shackled with debt because of parenthood, studying or purchasing a home and how different it is where she lives in Berlin, as childcare is free. It made me wonder how many artists are not practicing because of being told ‘no’ or as a result of the shackles of debt.

(Accessed 23/4/26)

Chay Brown is a transman who is also disabled and neuro-diverse. This video interested me because it touched upon many different viewpoints with regards to accessibility. He discussed physical accessibility – enabling wheelchair access, but then how sometimes there may not be accessible toilets within the venue. He also discusses other possible accessibility barriers including noise barriers and that for neurodivergent people who has noise aversion, social events can sometimes be anxiety inducing for fear of busyness and noise. He went onto describe a well-planned trans community event, in which all accessibility barriers had been considered and the organisers had included a quiet board game space on top of a disco to enable all to participate.

(Accessed: 23/4/26)

Both these video’s made me think about intersectional identities within people that may cause barriers to arts education; disability, neurodiversity, socio-economics, gender, parenthood, mental health and more. Considering my different educational hats (teach KS2 primary children, and as an hourly paid lecturer at London College of Fashion), the different ways this could impact the students learning.

For primary aged students – I ask all parents to fill in a form detailing any additional learning needs (specifically neurodiversity and disability focused) so that I can plan to support my students consciously aware of potential barriers (currently 50% of my class have neurodiversity’s that parents are aware of). This is in paralel to 20% known disabilities (including mental health and neurodiversities at LCF (see chart)

(Accessed 29.04.26: https://dashboards.arts.ac.uk/dashboard/ActiveDashboards/DashboardPage.aspx?dashboardid=5c6bb274-7645-4500-bb75-7e334f68ff24&dashcontextid=638681486282992055)

In primary education, it can be complicated as the children are still learning to be people and may not know what they need as yet. Therefore, I consider how I can make this easier for them. Whereas my higher education students may have developed more of an awareness of what they need, but I may not know what their disabilities or neurodiversity’s are unless they are willing to discuss them with me. Therefore, it seems essential that all barriers are removed for each lesson no matter what age.

References

Hooks, B. (1994) Teaching to Transgress: Education as the Practice of Freedom

Center for Nonviolent Communication (no date) ‘NVC 101,’ Center for Nonviolent Communication. https://www.cnvc.org/learn/what-is-nvc: Accessed March ‘24

https://www.cast.org/impact/universal-design-for-learning-udl :Accessed March ‘24

https://belongingthroughassessment.myblog.arts.ac.uk/ :Accessed March ‘24

Hill, V. et al. (2023) ‘Belonging through assessment,’ Pipelines of Compassion QAA Collaborative Enhancement Project 2021

https://www.thoughtco.com/maslows-hierarchy-of-needs-4582571 : Accessed March ‘24

Russell, M. (2010) ‘Assessment patterns,’ A Review of the Possible Consequences

Damiani, L.M. (2018) ‘On the spectrum within art and design academic practice,’ Spark: UAL Creative Teaching and Learning Journal, 3(1), pp. 16–25.

https://youtu.be/M3O7MM5WuFo : Accessed January 24

Maslow, A.H. (1943) ‘A theory of human motivation.,’ Psychological Review

Chickering, A.W. and Gamson, Z.F. (1987) ‘Seven Principles for Good Practice in Undergraduate Education.’

https://committees.parliament.uk/writtenevidence/6613/pdf/ : Accessed March ‘24

http://decolonialsubversions.org/special_issue_2023.html : Accessed March ‘24

https://www.qaa.ac.uk/membership/collaborative-enhancement-projects/assessment/belonging-through-assessment-pipelines-of-compassion : Accessed March ‘24

https://learningspace.arts.ac.uk/login/index.php – For Disability inclusion toolkit: Accessed March ‘24